The Dynamic Duo in Volpone :: Volpone

The Dynamic Duo in Volpone     While Mosca and Volpone, the dynamic team in this play, share numerous likenesses, they are as yet unique enough to commend one another. On one hand, the two characters are similar in that they share a regular desire for misleading, making their living by deceiving others. They take have a great time conjuring up and performing elaborate plans so as to trick individuals. This turns into a game for both of them, which the two of them appreciate playing enormously. Maybe the normal love of this game is what sews Volpone's heart so firmly to Mosca's. Then again, Mosca is by all accounts somewhat more honed and wittier than Volpone. Where Volpone will in general be somewhat dull or moderate, Mosca compensates for his need by being clever for him. For instance, in act 3.4, Volpone bubbles in dissatisfaction since he can't effectively convince or stunt Lady Would-be into leaving his quality. He endeavors to make her leave a few times, however is ineffectual. At long last, at the tallness of his despair, Mosca strolls in, and with one breath, thinks of a splendid deception that sends Lady Would-be running out the entryway. This unfailing capacity of Mosca's to design plans while under tension is what makes him so valuable to Volpone and keeps the couple together. Mosca's fast thinking praises Volpone's moderate mind. Another trademark that Mosca has in bounty that Volpone doesn't really have is the capacity to compliment. All through the play, Mosca shows an astute capacity to play off of others' pride by blowing up their inner selves with the goal that they will be overwhelmed by their own vanity. At that point, when the other individual has his eyes exclusively on himself, he is powerless against succumb to any plan of Mosca's. This precarious character plays this round of sweet talk with nearly each character in the play, including Volpone. Since Volpone isn't sufficiently clever to see that his side-kick treats him with a similar slyness that he utilizes on the customers, he is

Free Essays on Greek Women

Ladies since the center to late 1970's have been battling for their privileges, yet at the same time are trouble with a male predominant society. Just men are in political force, along these lines making it hard for ladies to discover their freedom. A ladies is viewed, by their male accomplices, as malicious, on the grounds that Eve was misdirected by the snake and not Adam. The most significant job for a lady is to save her prudence for the purging of the family's name. Indeed, even today, in an up and coming new world request society, a Greek lady has next to no rights in her sexuality, instruction, and work. The Greek man is the provider and the lady is the homemaker. In spite of the fact that the Greek lady wants to sit quiet in a predominately male society, she in all actuality has the most force. The lady of the house controls all the residential undertakings of the Greek family. Each local detail is chosen by the spouse, going from home decorations to sex. In spite of the fact that her better half is the provider and controls the family financial matters, the lady chooses how and where the cash is spent. She additionally controls the sexual relations among her and her better half; if the spouse wouldn't like to have relations with her significant other, he is basically up the creek without a paddle. The Greek spouse is contrastingly the head of family, while the Greek husband is the provider. The various jobs of each the spouse and husband is a common understanding. Both male and female in the Greek society like to live separate lives. The men associate with other men and the ladies associate with other ladies. Following a monotonous day at work, the men meet up at cafés to associate with one and another; the vast majority of the male's public activity is done at night time, since they accomplish work throughout the day. Then again, the ladies are allowed to mingle throughout the day. The ladies either meet with neighbors for espresso and talk, the go to chapel capacities, or they basically mingle while doing family unit tasks, for example, sewing or planning dinners. ... Free Essays on Greek Women Free Essays on Greek Women Ladies since the center to late 1970's have been battling for their privileges, yet are trouble with a male prevailing society. Just men are in political force, therefore making it exceptionally hard for ladies to discover their freedom. A ladies is viewed, by their male accomplices, as detestable, in light of the fact that Eve was tricked by the snake and not Adam. The most significant job for a lady is to save her uprightness for the refinement of the family's name. Indeed, even today, in an up and coming new world request society, a Greek lady has next to no rights in her sexuality, training, and work. The Greek man is the provider and the lady is the homemaker. In spite of the fact that the Greek lady wants to sit quiet in a predominately male society, she in all actuality has the most force. The lady of the house controls all the household undertakings of the Greek family. Each local detail is chosen by the spouse, extending from home decorations to sex. Despite the fact that her better half is the provider and controls the family financial aspects, the lady chooses how and where the cash is spent. She additionally controls the sexual relations among her and her significant other; if the spouse wouldn't like to have relations with her better half, he is essentially up the creek without a paddle. The Greek spouse is diversely the head of family, while the Greek husband is the provider. The various jobs of each the spouse and husband is a common understanding. Both male and female in the Greek society want to live separate lives. The men associate with other men and the ladies associate with other ladies. In the wake of a monotonous day at work, the men meet up at cafés to associate with one and another; a large portion of the male's public activity is done at night time, since they accomplish work throughout the day. Then again, the ladies are allowed to mingle throughout the day. The ladies either meet with neighbors for espresso and talk, the go to chapel capacities, or they basically mingle while doing family unit errands, for example, sewing or planning dinners. ...

Humanity :: Environemtn Humans Humanity Essays

Mankind I was sitting in my pantry a day or two ago figuring out heaps of grimy clothing, civility of my multi year old child (who appears to put on something else at regular intervals) and I wound up intuition, In the event that he just knew the complexities of the Watershed, the Everglades, the South Florida Water Management District, and the Biscayne and Floridian Aquifers possibly he wouldn't put on something else so frequently. But of course perhaps in the event that he knew these things he would, as such a large number of individuals in South Florida, not give it a second thought. We as a whole stay here, on the very edge of a completely one of a kind eco-framework that doesn't exist anyplace else on the substance of the Earth. However, most of the South Florida people group is concerned not with the strength of this eco-framework yet rather with the accessibility of credit. Credit which they can use to purchase the correct garments, the correct SUV, the correct arrangement of phony boobs and the ideal pre-fab, cutout house in the correct Kendall region. Henceforth, they can give off an impression of being effective individuals from this buyer driven society. Presently I understand this is an outright speculation and that it is a fairly critical perspective on mankind. In any case, let us not overlook that in this general public appearance is everything. Also, if that is actually the situation, what does humankind mean in this spot, in this time and in this general public? You are presumably asking yourself, What does a contemporary conceptualization of mankin d have to do with the Everglades? Well, to me, the way to humankind can be found in the Everglades and the remainder of the common world past it. In the natural sciences there exists the idea of specialty. I have constantly comprehended a specialty to be a spot or a condition in which the capacities of a living being are best used and most appropriate. Basically, a specialty is where a life form can have a place and be fruitful; it is where it fits. All life forms on the essence of the earth have discovered a specialty some place and excepting human intercession they have thrived in those specialties. They have adjusted to their general surroundings. It is just people who appear to be unequipped for adjustment and along these lines anticipate that their general surroundings should adjust to their essence. Is that then the trademark and the idea of humanity which recognizes us from different creatures?

General Psychology Of Sex And Gender Psychology Essay

General Psychology Of Sex And Gender Psychology Essay The subjects I have decided for thought of mental research are language, and sex and sexual orientation. The methodologies taken will be broke down the point when all is said in done terms and not to concentrate on one specific perspective at itemized levels. It focuses to the absence of a decisive answer which is brought about by Psychology as an order being moderately youthful and still in beginning times with an absence of satisfactorily solid speculations that may help to interface in any case differentiating points of view coinciding. The report presumes that alternate points of view inside brain research can coincide now and again, however struggle is visit all through. Sex and Gender The Psychology of sex and sex is one the most topical, significant and drawing in subjects that brain science, it represents a significant number of the troublesome issues that mental clarifications must address, including the political ramifications of alternate points of view and the difficult of coordinating clarifications. It has been a dubious theme since the beginning of brain science as a control and it ground-breaking outlines a portion of the assorted methodologies with the field. A thought of how brain science moves toward the examination of sex and sex reveals four mental viewpoints, these are: Organic sex contrasts: Explaining the contrasts among male and female and natural associates of conduct. Examinations ere led through logical procedures Developmental brain science: Explaining the distinctions in the conduct between the genders as far as social determination for regenerative wellness. Test are directed experimentally Social constructionist hypothesis: Gender contrasts between the genders through the investigation of talk in different recorded, social and social settings as is hermeneutic. Psychoanalytic brain research: Development and significance of sexual contrasts. Studies are to a great extent done through clinical perception. Direct impressions of the four points of view are objects of information on every one of the viewpoints are on the whole legitimate and helpful when all is said in done brain science of sex and sexual orientation,. They offer fairly extraordinary conversation starters, have various objects of information and utilize various thoughts of confirmations. These points of view might be corresponding, clashing anyway the degree for concurrence isn't straightforward. Given that the viewpoints don't share normal objects of information, anyway is there can be a hidden trust in correlative speculations where together they all add to an expansive comprehension. Sex allude to the natural premise of contrasts between the genders, where as sexual orientation alludes to social built classes relating to these distinctions. Doling out a sex to people can in some cases be a mind boggling process, natural attributes, for example, hereditary qualities and hormonal used to assign male or female, can be inconsistent in little extents of case, because of hereditary irregularities, for example, Androgen Insensitivity Syndrome (AIS) and Klinefelterss Syndrome ((XXY) (OU, p137) The organic and transformative viewpoints positively appear to be corresponding at hypothetical level in which both consider natural sex as the fonudation for sexual orientation and view clashes between genders as natural attributes that have been spun through during development. Developmental therapists contend that sexual determinations and the diverse ideal regenerative styles of our male female predecessors have brings about certain distinctions in the social inclinations of the two genders. These are seen to especially obvious in the zone of sexual practices and mentalities. Buss (1992), found while both genders announced encountering desire at the however of their accomplice being associated with someone else, there were contrasts in the focal point of their concerned. OU,p145) In people, not at all like in different creatures, clear contrasts in mind structures that correspond with contrasts in grown-up standards of conduct have demonstrated hard to illustrate. In any case, imaging considers give some sex contrasts in mind working of Western grown-ups. This is most likely due, at any rate to some extent, to the minds plasticity.(Giedd et al, 1999) )p140). While some sex contrasts are plainly settled during childbirth for most people, bodies and brained may become gendered over lifetime of utilization. A clarifications would give off an impression of being steady with explore discoveries from multifaceted contrasts in male and females sexual practices, which Allen and Gorski, 1990 investigation has upheld (OU, p139) In any case, organic brain science decides to clarify contrasts with in male and female brain science as far as picked physiological highlights, for example dimorphism in cerebrum structures ( Hofman and Swaab, 1991,OU p.139). Furthermore the transformative therapists would basically battle for chosen social highlights, for example, contrasts between sexual mentalities between the genders ( Clark and Hatfield, 1989, OU p.146). In this manner, in that regard a contention is apprent at the degree of examination, thus ironicly transformative brain research should conditionally coinside with organic brain science since, given the clear complusions on its ability to carryout the kinds of experimental reserach that may could be sought after (Herrnstein-Smith, 2000,, OU p.141), it is subject to a particulr measure of confirmation from the natural point of view, among others (OU, 2007, pp.184). From a social constructionist perspective, they see sex and sex as highlights that are proclaimed distinctly through talk and activity. These are repercussion, of the people conduct and experience inside a social, social and verifiable setting. The profundity of the contention is shown by a correlation of transformative investigations that pressure multifaceted security specifically sexual inclinations ( Buss and Schmitt, 1993, OU, p.148, ) and social constructionist thoughts, for example, Sandra Bem, who built up the possibility of the social focal point of musicality and gentility. This focal point is a method of seeing the world that makes conduct and encounters gendered, this is known as the Gender Schema Theory (1994, Holloway et al, 2007, OU p.153). As indicated by the social constructionist viewpoints, natural sex isn't key to disclosing what it is to take care of business or a ladies, rather it is a sign to which an entire arrangement of us socially built sexual orientation contrasts are connected. In this record, social constructionist made talk about manliness and womanliness are utilized by individual to make their own gendered subject positions. While the organic and developmental viewpoints compare that natural sex comprises at the focal point of clarifying sex, the social constructionist point of view completely dismisses that idea, primarly for political reasons. Corresponding to Sex and Gender, political contrasts are regularly uncovered when clashing records of contrasts happen. Sex and sexuality came to be seen, through Freuds work, as having sweeping ramifications for the improvement of it self. It generally relates the social constructionist, in states of its interpretive or hermeneutic strategy. Accordingly both the social constructionist and psychoanalytic viewpoints contest with the organic and developmental persptetives at the methodological degree of comprehension. Contrastingly anyway the therapy point of view recognizes that both organic and social commitments to its speculation make up, however it isn't without a lot of distinction nonetheless. Inside the viewpoint, a significant basic advancements in the psychoanalytic hypothesis sex and sexual orientation incorporates Freuds idea for the representative noteworthiness of the penis( and penis envy) immediately went under examination from women's activist therapists to logical practices, through Freud inability to consider the critical of womens private parts. (OU, Horney, 1926, , 2007, p.164). Language and Meaning There are three primary points of view used to look at the intricate zone of language, these are: Hypothesis Techniques Topics. These points of view center around various parts of language including transformative advancements of dialects, the handling of dialects and the development of importance through collaboration. From the investigation of language and importance, an equally scheming mix of conceivable conjunction, complementory and clashing angles can be discovered when contrasting the three head viewpoints. The developmental point of view decides to investigate language to see how are connected fundamentally and verifiably, how they are utilized distinctively by different social and social gatherings and how dialects is utilized to impart and make meaning. Language is the principle mode for correspondence between people creatures and where we express, investigate and seek after those objectives that mean most to us . It very well may be concvied to see the three points of view as at to the most reduced degree concurrent. Their goals of information are extraordinary and one could envision their aggregate expectations to add to a type of combined theroy In any case, the conceivable clash between the subjective and social constructionist points of view is unveiled by they way they think about significance as the object of information. For the congntive view it is something whihc is produced inside by the person before transmission, and in this way reconstructed by the whoever present review. For the social view it is haggled as an outcome of talk between people, where significance rises as the aftereffect of a perplexing trade of expectations, understandings and force relations. In this way, there is cause for disparity, regarding what significance is and where it originates from (Sperber and Wilson 1986, OU, p100). It in this manner approprant to justify a case of contention since the sorts of importance received by the two points of view are themselves contratsting. A significant social constructionist conflict with a formulist subjective point of view is that intellectual procedures can't be straightforwardly announced.

Benefits of the Cozy Wellness Trend Hygge

Benefits of the Cozy Wellness Trend Hygge July 19, 2019 More in Self-Improvement Happiness Meditation Stress Management Spirituality Holistic Health Inspiration Brain Health Technology Relationships Do you love curling up with a blanket, a cup of coffee and a good book? You might already be practicing Hygge more than you think. Hygge is a concept originated in Danish culture that focuses on living with a sense of comfort, coziness, and peace. It has been described as, creating a warm atmosphere and enjoying the good things in life with good people. There is a debate on the proper pronunciation of the word Hygge, either hue-guh or hoo-gah, but what is so intriguing about this concept is that there are actual health benefits to living a Hygge-focused lifestyle. Benefits of Hygge There have been a variety of benefits tied to the practice of hygge. Happiness researchers continually find Denmark to have some of the happiest people on Earth, which Danes attribute to the practice of hygge. Feeling increased happiness could certainly be a perk of practicing Hygge, but there may be other emotional, physical and relationship benefits as well. Emotional Benefits Hygge decor is intended to promote a sense of calm and peace in the living space. Since we make sense of, our experiences and environment through the use of sight, sound, touch, taste and smell, it may come as no surprise that creating a cozy living space would help us feel less anxious and promote a sense of emotional well-being and safety. These feeling of comfort and safety can better allow us, and those sharing the space with us, to let down our guards and be more present and open to connecting with one another. Examples of possible emotional benefits may include: Less depression and anxietyIncreased feelings of self-worthIncreased optimismLowered stressGreater sense of mindfulnessImproved self-compassionIncreased practice of gratitude Physical Benefits When we feel safe and calm, our body responds accordingly. It is in moments of perceived danger or threat that our bodies naturally go into a response of fight, flight, or freeze. A hygge-style environment promotes an atmosphere of safety and comfort, where our minds and bodies can feel more relaxed. In a space like this, there is much less need for us to scan our environment for threats. Examples of possible physical benefits may include: Improved sleepWeight regulationFewer cortisol (stress hormone) spikesImproved practice of self-careReduced need for unhealthy coping behaviors like alcohol or drugs Social Benefits When we feel comfortable and emotionally safe, we are more likely to reach out to build and nurture connections with others. In a hygge-focused lifestyle, there is an emphasis on connecting with family, friends and loved ones. Spending time with those who are most important to us creates a sense of belonging and connection that research continues to show impacts our health and well-being. We feel more confident when connected with others, we feel safe to take risks and we are more open to practicing vulnerability with others, all things that can be facilitated within an hygge-style living space. Examples of possible social benefits may include: Focus on togethernessFeelings of comfort and safetyIncreased trust  Increased intimacyNew social connectionsImproved existing relationshipsLess reliance on social media How to Use Hygge in Your Life Most of us would enjoy feeling happy, peaceful and cozy, but do we have to move to Denmark in order to fully embrace the Hygge lifestyle? No! There are many easy ways that we can incorporate elements of hygge into our daily lives and our living spaces. Implementing some of these elements can start bringing you those feeling of peace, connection, and comfort in your everyday life. Lighting Lighting is an essential part  of creating a sense of hygge in the living space. The use of warm, soft white light creates an inviting and comfortable space compared to harsh, bright white bulbs or fluorescent lighting. Remember that the higher the lumens on the bulb, the brighter the light. You may also elect to install a dimmer to have options for lighting the space the way you want. Another method is to use floor lamps rather than overhead lighting. Overhead lights can create light that is too bright for the room and may  feel institutional. Using floor and table lamps allow for lighting to create a more intimate space, lighting areas where people would be sitting to read, relax and talk with each other. Lastly, candles are a hallmark light sourced used within a hygge-style space. Candles inherently create a warm, soft light and a sense of relaxation and comfort so popular with this style. If open-flamed candles present too much of a hazard for your living space due to pets or children, you can elect to use LED candles. Texture Hygge is all about things that feel soft and cozy. You will want to incorporate soft accessories like blankets, throws, pillows, and rugs to create a warm, inviting space. The soft textures are calming and allow us to feel soothed when our anxieties run high. Soft textures allow others to feel safe in the space as well, calming fears and allowing people to open up more with each other. Conversations can feel more calm and open in this space, rather than feeling rushed or pressured. Decor A calming environment can be created with the use of accessories, such as wood elements, indoor plants and simple, clean decor. Try to use pieces that have special meaning such as pictures of family and loved ones. You can place photo albums on the coffee table with pictures of travel or experiences that youve shared with others. Hygge is about warmth and connection, so use decor to draw people in and create conversation. Warmth Warmth is not so much about the temperature as it is a feeling of emotional warmth. A fireplace is a hallmark trait of a hygge-style space but that is not an option for everyone. Anything that you can do to create that kind of inviting, warm space will be a plus. Examples of this would be candles and displays that use accent lighting. You can also use small string lights in certain areas of the home to help create that inviting warmth that a fireplace would give the space. Color The colors chosen for a living space are a significant part of setting a cozy stage for yourself and your guests. Neutral colors are often chosen, particularly whites, soft whites, blushes, and soft browns. The use of neutral colors on the wall actually help to calm your mind as well, which fits with this particular style of living. Hygge is about calm, soft, soothing and comfortable. In other words, hygge promotes an anti-anxiety environment for living and spending time with close friends and loved ones. People Experiencing a meaningful connection with others is at the heart of hygge-style living. The goal is to be present and connect with the people around you. In nurturing these relationships we are allowing ourselves and others to experience a sense of belonging. When we that we belong, we feel emotional safety. Emotional safety, in turn, creates a positive social experience and allows us to feel the physical benefit of ease, calm and connection. Activity Hygge-style activities typically involve things that help us feel peaceful, cozy and connected with others. Gatherings with friends in the home are a primary activity. Gatherings are focused on the connection with others, not the presentation. There is no need for a formal black-tie affair. In fact, hygge living would suggest just the opposite. Gatherings should offer a space that is casual, inviting and offers people a place to feel comfortable and focus on relationships and connecting with one another.  Consider a game night with friends, having friends or neighbors over for coffee or hosting a book night. How to Use Hygge at Work You can easily implement hygge elements in your workspace. Work is a place where we might find it challenging to take care of ourselves or to create an environment focused on peace and calm. Find small, safe ways to create change in your space to help promote a sense of calm. You will find it easier to enjoy the space, which could lead to better productivity and job satisfaction. Ideas to try: Accent lamp with soft-white lightingSmall potted succulent plantAppropriate sized area rug to place in your workspacePictures of family and friends A Word From Verywell Hygge is all about comfort, peace, and connection. The benefits of implementing some of these elements reach across our emotional health, physical health and our social health. Incorporating some of these ideas into your living environment may offer you a space that is relaxing, inviting to others and great for your health and well-being.

A Comparison of A Hero of Our Time and The Vampyre - Literature Essay Samples

Mikhail Lermontov’s only novel, A Hero of Our Time, chronicles the adventures of a young officer, Grigory Alexandrovich Pechorin, through second and third-person narrative as well as through his own traveler’s journal. Like many other Russian authors, Lermontov found inspiration in work by Pushkin and Lord Byron, but his work on A Hero of Our Time also bears resemblances to a short story written by John William Polidori: The Vampyre. Lermontov even explicitly refers to the short story and the similarities between characters when Pechorin says that at times he â€Å"can understand the Vampire.† Pechorin and Lord Ruthven share physical characteristics, antisocial tendencies, a thirst for beautiful women, and the habit of spreading misery wherever they go, affinities which indicate that Pechorin, too, is a vampire. Polidori’s work also influences Lermontov’s other characters and situations Pechorin encounters. As the chronological beginning of the novel, the short story â€Å"Taman† explains how Pechorin’s vampiric transformation occurred. In the seaside town of Taman, Pechorin and his Cossack companion stay in an â€Å"unwholesome† place, a hut perched upon a cliff over the sea, where Pechorin encounters an otherworldly smuggler girl who absorbs him with her wildness and magnetic eyes, attracting him despite her lack of beauty. The unnamed girl manipulates a naà ¯ve Pechorin, luring him to the beach with a kiss and then attempting—with superhuman strength—to throw him out of the boat to drown. This girl resembles Lord Ruthven in her pale figure and powers of attraction, and her behavior on the boat mirrors that of the creature in the woods who uses strength which â€Å"seemed superhuman† to throw Aubrey to the ground. The encounter with this strange creature changes Pechorin; he begins deceiving others and spreading misery, feeding off of the â⠂¬Å"feelings, love, joys and sufferings† which he generates, and infecting others with his kiss. Lord Ruthven appears in society â€Å"more remarkable for his singularities, than his rank,† described only as a nobleman. Similarly, Pechorin’s rank rarely plays a role in the story despite his military occupation throughout the novel, vaguely referred to by Maxim Maximych as an officer. Maxim Maximych portrays Pechorin as a bundle of contradictions, fearless on the hunt yet startling at a banging shutter, reserved yet capable of entertaining, an entirely unpredictable man. Even Pechorin’s physical feature suggest a duality with the combination of his childlike smile and traces of wrinkles on his forehead, fair hair but dark eyebrows and mustache, dark eyes and brilliant white teeth. Before his duel, Pechorin explains his inner duality, that one part of him â€Å"lives in the full sense of the word, [and] the other reflects and judges him,† a statement which could also apply to Lord Ruthven’s conflicting roles of murderous predator and harbinger of karmic consequences. Polidori omits any real physical description of Lord Ruthven, instead focusing on the effect he produces on those around him, and in this way providing an idea of his countenance. The subconscious fear which Lord Ruthven’s presence provokes most likely stems from his unusual â€Å"dead grey eye,† the gaze of which does not penetrate its subject but rather settles heavily on the cheek â€Å"with a leaden ray† that does not pass through the skin. Lermontov takes inspiration from this part of Polidori’s portrait but uses the description of what Lord Ruthven is notas much as what he is. Polidori specifies that Lord Ruthven’s gaze does not â€Å"seem to penetrate† or â€Å"pierce through to the inward workings of the heart† in order to reinforce the character’s otherness and set him apart from the numerous leading men with an imposing gaze, to show that he is more than a striking nobleman. Lermontov turns this on its head and mention s Pechorin’s â€Å"quick, penetrating, sombre [sic] glance† which leaves subjects feeling invaded, because one purpose of the novel is to expose the flaws in the clichà ©, overused hero mold which Pechorin’s character simultaneously fits and mocks. Lermontov retains enough of Polidori’s physical vampiric attributes to suggest Pechorin’s supernatural nature. Despite the difference in their gazes, both men have grey eyes which discourage approach, in Lord Ruthven’s case because his eyes appear dead and in Pechorin’s because their cold brilliance resembles that of steel. Pechorin also echoes Lord Ruthven in the lack of feeling in his eyes which never laugh when he does, much like how Lord Ruthven’s â€Å"eye spoke less than his lip.† Both men have pale skin, and the kind of unusual yet handsome face which appeals to women, the advances of which generally go unacknowledged. The two characters interact in society yet maintain a distance from their peers which cannot be breached, as if separated from the world by a glass wall. Lord Ruthven attends the nobles’ parties, but does no more than watch, unwilling or unable to participate in the merriment which surrounds him, and mainly acting as a source of excitement for the people he simultaneously frightens and fascinates. He proves an enigma for those around him, absorbed in himself and showing few signs of his observation of anything exterior, so inaccessible that Aubrey cannot form an idea of his character even during their time traveling together. Pechorin also remains unsolved and on the periphery of society. The spring offers a font of social opportunities in â€Å"Princess Mary,† though Pechorin interacts mainly with Grushnitsky and Vera until he begins wooing Mary, at which time he entertains and dines with a wider circle to further his plot. He makes superficial connections when they ar e advantageous, like his relationship with Azamat in â€Å"Bela† and even his relationship with Maxim Maximych, which staved off his boredom while they were at the fort together but proved insignificant to Pechorin at their brief and formal reunion. Pechorin brushes off the man who considers him a good friend because he is incapable of emotional connection, this scene acting as a toned-down imitation of Lord Ruthven’s coldhearted seduction and subsequent murder of Miss Aubrey, the sister of the closest thing he could have to a friend. Lord Ruthven destroys his victims in multiple ways, as a man as well as a vampire. He seeks out vices such as cards and plays, not for his own pleasure or gain, but to beat others, becoming passionately driven upon encountering â€Å"the rash youthful novice, or the luckless father of a numerous family,† and acting as an agent of retribution. He leaves the youth devastated and in debt, and the father unable to provide, reaping the consequences of their carelessness; although Lord Ruthven takes no money himself, losing to a more experienced player as soon as he bests his victims. Along the same lines, Lord Ruthven gives generously to vagabonds and beggars, although not to the virtuous, bestowing gifts only upon he who wishes to â€Å"wallow in his lust, or to sink him still deeper in his iniquity.† Just like his prey at the gambling table, these men inevitably ruin their lives, ending up on the scaffold or in wretched misery after using Lord Ruthven’s donation to fuel their debauchery. A classic vampire, Lord Ruthven also physically sustains himself by brutally slaughtering and draining the blood of his beautiful young victims. With this he presents a paradox, punishing the sins of those consumed by vice, while himself seducing and murdering women. Pechorin appears as more of an affective vampire, ruining lives in a similar manner as Lord Ruthven, but subsisting on emotions rather than blood. In a journal entry written while at the spring, Pechorin notes: â€Å"I’ve an insatiable craving inside me that consumes everything and makes me regard the sufferings and joys of others only in their relationship to me, as food to sustain my spiritual powers.† Pechorin plays with his victims, knowing exactly how to act in order to make himself irresistible. His former love, Vera, admits that Pechorin has brought her nothing but suffering since they met, yet she admits in her letter that she still loves him and will never love another. Pechorin acknowledges his role as bringer of misery, shown in â€Å"Princess Mary† when he contemplates his past and thinks about how many times he has acted as â€Å"the axe in the hands of fate,† and â€Å"descended on the heads of the condemned,† much like how Lord Ruthve n punishes those who succumb to vice. The subjects of Lord Ruthven’s vampiric thirst escape his terror through a merciless death, but Pechorin’s victims live on to infect others and continue the trail of misery. Before leaving them in ruins, Pechorin spreads his condition through a kiss, the recipients of which begin to imitate his destructive tendencies, the same way the girl in Taman changed him. Several of Pechorin’s adventures in A Hero of Our Time take moments and characters from Polidori’s short story and use them as inspiration for more expanded stories. In â€Å"Bela,† the titular character, a dancing foreign girl with noteworthy eyes, is an only slightly altered version of the Greek Ianthe in The Vampyre. Aubrey introduces his Athenian companion as a beautiful and delicate girl whose â€Å"eyes spoke† and could be compared to those of an animal, and who â€Å"danced upon the plain† like a gazelle. When Bela the Circassian girl first appears, she sings for Pechorin, who says she has eyes like a mountain goat, and Maxim Maximych later reveals that she dances better than any of the girls in Moscow. Polidori’s Ianthe goes along with Aubrey on his excursions for antiquities around the city, and he very quickly falls in love with her innocent charm and beauty, beginning to think of marriage. InLermontov’s version, Pechorin mar ries Bela and she becomes a companion to Maxim Maximych, who treats her as a daughter and loves her even more than Pechorin. Both girls end up murdered, and Pechorin kills Bela just as surely as Lord Ruthven kills Ianthe, albeit in a more roundabout manner. Lord Ruthven drains Ianthe of her blood in the woods, while Pechorin set into motion Bela’s eventual murder at the hands of Kazbich when he stole his horse as a bride price. The account in â€Å"Princess Mary† generally follows the actions of Lord Ruthven in Italy, supplementing the observations and enquiries of Aubrey to make a clear narrative for Lermontov’s character. Before Aubrey leaves Rome, he joins Lord Ruthven’s social circle to confirm his alleged vicious behavior and finds him â€Å"endeavoring to work upon the inexperience† of a young girl. When Aubrey enquires after the girl on his way home from Greece, he finds that she disappeared, leaving her parents in distress and ruin, undoubtedly coming to the same end as Ianthe. Over the course of his time at the spring, Pechorin manipulates Princess Mary into falling in love with him with no intention of marrying her, leading the young girl on a wild goose chase and leaving her emotionally devastated upon the realization that he never loved her. Both Pechorin and Lord Ruthven view women as inferior and treat them accordingly; Pechorin plays with their emotions and admits that he does not like strong women, while Lord Ruthven asserts that â€Å"women are frail,† and considers them no more than prey. Lord Ruthven shows disregard for death because, as Aubrey later finds out, it presents only a minor inconvenience, the most challenging part being witnesses such as Aubrey. In several instances, Pechorin’s words and actions also suggest a resistance to death. In an exchange with Grushnitsky before their duel, Pechorin tells his opponent to remember that one of them will surely be killed, and when Grushnitsky says he hopes it will be Pechorin, Pechorin responds that he is â€Å"sure it won’t be† him. This could be a show of confidence and a way of inducing fear, but Pechorin’s annoyance supersedes any worries about the duel, which makes his assertion come off as more than pre-duel intimidation. Pechorin also comes up with the idea to move the duel to the edge of the cliff, a suggestion which also supports the argument of his indestructability. Pechorin proposes the ledge as a location as a way to ensure that one of them dies and that the death remains a sec ret, but it would also serve as cover for him if Grushnitsky managed a fatal shot. During the duel, Pechorin braces himself to make sure he won’t fall over the edge in the event of a minor injury, but if seriously wounded, Pechorin could fall onto the rocks below and carry out the same kind of regeneration as Lord Ruthven without any witnesses. Pechorin also hints at a longevity of life and immunity to age, a theme not explicitly stated in The Vampyre, but complimentary to Lord Ruthven’s defiance of death as well as the classic portrayal of vampires as undead and therefore unchanging. Many of his comments sound better suited to a man much older than Pechorin, the age of whom the narrator cannot determine, but places at somewhere between twenty-three and thirty at their meeting. In â€Å"Princess Mary,† Pechorin tells his acquaintance at the spring that there is â€Å"no one so susceptible to the power of the past† as he is, and that he forgets nothing. When asked about a will on the day of his duel, Pechorin responds that he is past the age of a romantic dying tribute to a sweetheart or friend, and that when he considers impending death he thinks only of himself, continuing on to explain that he has lived by intellect rather than feeling for a long time. In â€Å"Bela,† Pechorin recounts his days as a young man, when he tried everything and was bored by it all. Pechorin speaks about his past as if it happened eons ago, yet if he is as young as his appearance suggests, anything of note would have happened ten years previous, at the most. His comments do not fit his youthful appearance and make more sense in a supernatural context, if somehow he ages differently than the average person, or not at all. Lermontov’s novel and Polidori’s short story exhibit many of the same elements in characters and plot, as well as society’s glorification of villains. Aubrey immediately casts Lord Ruthven as the hero of a romance inspired by his imagination rather than reality, much the same as Lermontov ironically dubs Pechorin â€Å"A Hero of Our Time.† The two men share many characteristics with the classic brooding hero, but the authors make no mistake about the destructive nature of their protagonists. Lermontov and Polidori both use vampire stories to criticize the societies they live in; Lermontov just emphasized the society rather than the vampire.

Social Media Paper - 685 Words

SOCIAL MEDIA CURSE Jerome B Miller HUM/186 December 17, 2013 Dr. Rita Carver SOCIAL MEDIA CURSE The last decade gave birth to a huge phenomenon that dramatically changed local and international social entertainment. This new entertaining phenomenon was social media, which came with its share of advantages and disadvantages. A social website called â€Å"My Space† sparked the social site revolution almost ten years ago, and connected millions of people around the world through the internet. Since My Space other popular social sites like Facebook, Instagram, and Twitter have made an incredible explosion on to the growing social scene. Advantages and Disadvantages of Easily Obtainable Information Sometimes easily obtainable information†¦show more content†¦Furthermore, social media gives people the opportunity to keep up with the latest trends and fashion. 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